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John

109 marked by the plate · 4 identified in the notes

John 1

  • John i. 13printed 361. 7identified

    The third petition drives off two wills the plate never references — John i. 13's neque ex voluntate carnis, neque ex voluntate viri. Then it turns the prayer's own geography onto the man saying it: fiat … de terra hac, quæ ego sum — thy will be done upon this earth, which I am, the brace holding the clod twice, by this earth and upon it. That is §31's method entire: every clause is made particular before it is asked.

  • Jo. i. 14printed 53. 9

    full of grace and truth

  • Joan. i. 29printed 177. 14

    the Baptist, seeing Jesus coming: behold the Lamb of God

  • Joan. i. 29printed 243. 27
  • Jo. i. 29printed 272. 17

    behold the Lamb of God, which taketh away the sin of the world

  • Jo. i. 29printed 292. 9

    the Baptist, seeing Him come

  • Jo. i. 29printed 328. 10

    the Baptist's ὁ αἴρων: behold the Lamb of God, which taketh away the sin of the world

  • Jo. i. 41printed 288. 2

    Andrew, having found Him, to his brother Simon: we have found the Messias

  • Jo. i. 41printed 368. 11
  • Jo. i. 49printed 367. 28

John 3

John 4

John 5

  • Joan. v. 7printed 173. 11

    the man at Bethesda, thirty-eight years sick: I have no man

John 6

John 7

John 8

John 9

  • Joan. ix. 4printed 223. 21

    the night cometh, when no man can work

  • Jo. ix. 4printed 290. 14

    at the healing of the man born blind: the night cometh, when no man can work

  • Jo. ix. 30printed 411. 22
  • John ix. 31printed 419. 20identified

    The fourth property of mercy is fellow-suffering, and it is not softened. Though we deserve it, yet He grieveth with us in our calamity — and the name for it is Zacharias' tender bowels of His mercy, the viscera misericordiæ, which is an organ and not a sentiment. The close answers a concession made eight leaves back: at 411 the plea had granted that God heareth not sinners — John ix. 31, in the mouth of the man born blind. Here: who not only heareth sinners, but also, in the day of their trouble, those who in the time of their peace despised Him. The objection is not argued down; it is simply outlived.

John 10

John 11

John 12

John 13

  • Jo. xiii. 1printed 349. 8

    the Supper: having loved his own which were in the world, he loved them unto the end

  • Jo. xiii. 2printed 288. 14

    and supper being ended, at the washing of the feet

  • Jo. xiii. 15printed 243. 6

    the washing of feet: I have given you an example

  • Jo. xiii. 35printed 243. 9

    by this shall all men know that ye are my disciples

John 14

John 15

John 16

John 17

John 18

John 19

John 20

  • Jo. xx. 17printed 292. 5

    the risen Christ to Mary Magdalene

  • Jo. xx. 20printed 316. 1
  • Jo. xx. 22, 23printed 288. 27
  • Jo. xx. 22printed 317. 2
  • Jo. xx. 23printed 279. 8

    whose soever sins ye remit

  • John xx. 23printed 288. 28identified

    He asks for half of a power that was given whole. John xx. 23 confers both the remitting of sins and the retaining, and the prayer takes the one and expressly declines the other — sed quoad remissionem, ne ad retentionem, Domine. Nothing on the page argues the asymmetry; it is enacted rather than defended, as the eleventh-hour stanza above enacts its own and asks the wage of a full day after standing idle through all of it.

  • Jo. xx. 25printed 313. 20
  • Jo. xx. 26printed 316. 1
  • Jo. xx. 27printed 309. 11
  • Jo. xx. 27printed 320. 18
  • Jo. xx. 28printed 356. 26

    Thomas, who would not believe till he had seen: my Lord and my God. At the door of a building where nothing is to be seen, the worshipper says the words of the one apostle who insisted on seeing — and the next line is the blessing on those who do not.

  • Jo. xx. 29printed 356. 27

    blessed are they that have not seen, and yet have believed

John 21