Andrewes

Four of the six titles are the Vulgate's own word, lifted from the verse printed beside them. Tit. ii. 14 ut mundaret sibi populum gives mundator; Heb. ii. 15 ut liberaret eos gives liberator; Col. ii. 15 palam triumphans illos gives triumphator; Heb. vi. 20 ubi præcursor … introivit Iesus gives præcursor, the only place the word occurs in the New Testament. The catalogue is quarried, not composed. Exactly two depart, and both depart somewhere. Rom. viii. 34 says only interpellat pro nobis; Advocatus is at 1 John ii. 1. And Heb. xii. 2 reads auctorem fidei et consummatorem where the plate sets Instaurator — the verb of Eph. i. 10, instaurare omnia in Christo. At the second Advent the title is not the finisher of our faith but the restorer of all things; the English keeps "finisher" because the reference is to Hebrews and Part III renders it so.

§32 begins here, and its heading is a technical word. Ἀνακεφαλαίωσις is the noun of Eph. i. 10's ἀνακεφαλαιώσασθαι, to gather all things under one head in Christ — Irenæus' term, not a synonym for "summary." What it gathers is the Creed stripped to its events, Conception to Judgement, with no doctrine and no Church among them; and it closes not credo but Fac me horum participem, make me partaker of them.

unto him be glory in the church by Christ Jesus throughout all ages, world without end

Four sins against the Spirit, and each is a different verb from a different book. Quench is 1 Thessalonians v. 19 · strive against is Stephen's ye do always resist the Holy Ghost, Acts vii. 51 · grieve is Ephesians iv. 30 · do despite is Hebrews x. 29, hath done despite unto the Spirit of grace. A reader with only the English will hear a rhetorical heap where the plate has four distinct scriptural offences, gathered from four books and set in ascending order of gravity. None is a synonym for another.